Discourse on the Origin of Inequality
Discourse on the Origin of Inequality
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Summary
Argues that inequalities of wealth, rank and power are the inevitable result of the civilizing process. Rousseau knows that there is no return to a simpler time, but shows that measuring the costs of progress can help people imagine alternatives to the oppression and corruption of modern society.
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Discourse on the Origin of Inequality by Jean-Jacques Rousseau
In his "Discourses" (1755), Rousseau argues that inequalities of rank, wealth and power are the inevitable result of the civilizing process. If inequality is intolerable - and Rousseau shows with unparalleled eloquence how it robs us not only of our material, but also of our psychological independence - then how can we recover the peaceful self-sufficiency of life in the state of nature? We cannot return to a simpler time, but measuring the costs of progress may help us to imagine alternatives to the corruption and oppressive conformity of modern society. Rousseau's sweeping account of humanity's social and political development epitomizes the innovative boldness of the Enlightenment, and it is one of the most provocative and influential works of the 18th century. This new translation includes all Rousseau's own notes, and Patrick Coleman's introduction builds on recent key scholarship, considering particularly, the relationship between political and aesthetic thought. Patrick Coleman is the author of "Rousseau's Political Imagination".
JEAN-JACQUES ROUSSEAU was born in Geneva on June 28, 1712, and raised by his father after his mother died giving him life. The reproachment Rousseau experienced at his father's hand produced feelings of guilt and inferiority that were to haunt him throughout his life. During his youth, Rousseau wandered throughout Europe from job to job. Having moved to Paris from the city of Lyon in 1742, Rousseau sought the intellectual life and soon became associated with Denis Diderot and the philosophes.
Rousseau's literary career began with his entry in an essay contest in 1749 on the subject of the relationship of science and the arts to morals. His winning essay, Discourses on Sciences and the Arts, soon became the foundation for his later work entitled the Discourse on the Origin of Inequality (1753). With its publication, he became a figure of some controversy in France. Ideological differences between his views and those of his Enlightenment contemporaries soon surfaced, and Rousseau once again found himself alienated from the intellectual establishment. His differences with the philosophes proved to be the impetus for Rousseau's future work on the content of human nature and man's rela-tionship to society and the state. Contrary to the individualism and intel-lectual enlightenment advocated by his contemporaries, Rousseau sought to sublimate individuality in the security of the collective per-sonality known as the general will. This new society would be typified by concern for the community and would be ruled by laws developed through a plan of controlled participation. Rousseau's social theory was developed in his work Julie, ou la Nouvelle Heloise (1761) and in Emile (1762). The institutional structure was constructed in The Social Con-tract (1761). In Emile, Rousseau presents his utopian vision of child-centered education, full of the sentiments of Romanticism, a movement that Rousseau inspired. Rousseau's later years were spent fighting off persecution, both real and imaginary. He died near Paris on July 2, 1778.
Rousseau's literary career began with his entry in an essay contest in 1749 on the subject of the relationship of science and the arts to morals. His winning essay, Discourses on Sciences and the Arts, soon became the foundation for his later work entitled the Discourse on the Origin of Inequality (1753). With its publication, he became a figure of some controversy in France. Ideological differences between his views and those of his Enlightenment contemporaries soon surfaced, and Rousseau once again found himself alienated from the intellectual establishment. His differences with the philosophes proved to be the impetus for Rousseau's future work on the content of human nature and man's rela-tionship to society and the state. Contrary to the individualism and intel-lectual enlightenment advocated by his contemporaries, Rousseau sought to sublimate individuality in the security of the collective per-sonality known as the general will. This new society would be typified by concern for the community and would be ruled by laws developed through a plan of controlled participation. Rousseau's social theory was developed in his work Julie, ou la Nouvelle Heloise (1761) and in Emile (1762). The institutional structure was constructed in The Social Con-tract (1761). In Emile, Rousseau presents his utopian vision of child-centered education, full of the sentiments of Romanticism, a movement that Rousseau inspired. Rousseau's later years were spent fighting off persecution, both real and imaginary. He died near Paris on July 2, 1778.
| SKU | Unavailable |
| ISBN 13 | 9780192829474 |
| ISBN 10 | 0192829475 |
| Title | Discourse on the Origin of Inequality |
| Author | Jean Jacques Rousseau |
| Series | World's Classics |
| Condition | Unavailable |
| Binding Type | Paperback |
| Publisher | Oxford University Press |
| Year published | 1994-02-17 |
| Number of pages | 162 |
| Cover note | Book picture is for illustrative purposes only, actual binding, cover or edition may vary. |
| Note | Unavailable |