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Religion That Heals, Religion That Harms By James L. Griffith

Religion That Heals, Religion That Harms

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Helps clinicians to intervene effectively in situations where religion is causing harm. This title includes examples that illustrate how religious beliefs and practices may propel suicide, violence, self-neglect, or undue suffering in the face of medical or emotional challenges.

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Religion That Heals, Religion That Harms Summary

Religion That Heals, Religion That Harms: A Guide for Clinical Practice by James L. Griffith

From James L. Griffith, well known for his work on harnessing the healing potential of religion and spirituality, this book helps clinicians to intervene effectively in situations where religion is causing harm. Vivid examples illustrate how religious beliefs and practices may propel suicide, violence, self-neglect, or undue suffering in the face of medical or emotional challenges. Griffith also unravels the links between psychiatric illness and distorted religious experience. He demonstrates empathic, respectful ways to interview patients who disdain contact with mental health professionals, yet whose religious lives put themselves or others at risk. The book incorporates cutting-edge research on the psychology of religion and social neuroscience.

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Religion That Heals, Religion That Harms Reviews

"Exploring the shadow side of religion, Griffith is frank about the religious and political engagements that motivate his work, and passionate in his commitment to mental health care that fully engages our humanity. With great skill and creativity, he reveals how religious and spiritual dilemmas, when confronted with clarity and compassion, may hold the keys to positive transformation. This work is courageous, clear sighted, and essential."--Laurence J. Kirmayer, MD, James McGill Professor and Director, Division of Social and Transcultural Psychiatry, McGill University

"This profound book reminds us that religion has been associated with not only the most impressive accomplishments of humankind, but also its darkest periods. Griffith provides a wealth of cross-cultural clinical examples in which religion serves as a foundation for psychopathology or self-harm. Yet he also explicates how personal spirituality and organized religion can provide paths towards recovery and equanimity. I highly recommend this book because of its philosophical depth, practicality, and uniqueness in the clinical realm. Griffith reminds clinicians of all faith orientations to give serious attention to our clients' spirituality."--Barent W. Walsh, PhD, Executive Director, The Bridge of Central Massachusetts, Inc.

"This is a wise book, carefully crafted by a psychiatrist who is well acquainted with the empirical literature on the psychology of religion. Griffith avoids both naive apologetics and reductionism in providing insights into how to work with what he terms religiously determined patients, including those whose beliefs are distant from one's own. No simple answers are provided; rather the reader is gradually pulled into the guiding thread of the entire text--the importance of maintaining a therapeutic stance of neighborly respect, even when beliefs may be linked to psychological crises and potentially destructive behaviors."--Ralph W. Hood, Jr., PhD, Department of Psychology, University of Tennessee at Chattanooga "An important, original book on a topic we face daily, in both our professional and personal lives. With flowing prose, Griffith mines complex areas of research--sociobiology, neurobiology, and attachment theory chief among them--to make crucial distinctions among benign and destructive religious beliefs and practices. After reading this book, clinicians will feel better equipped to engage in meaningful dialogue with patients for whom distinguishing between symptoms of mental illness and 'troubling but nonetheless normal' religious ideas and behavior is essential. The book's blend of conceptual and clinical case material, along with practical suggestions, will appeal to graduate students as well as seasoned clinicians. This is a wise and compassionate book that will be a lasting reference."--Kaethe Weingarten, PhD, Department of Psychiatry, Harvard Medical School; Director, The Witnessing Project

About James L. Griffith

James L. Griffith, MD, is Professor of Psychiatry and Neurology and Associate Chair of the Department of Psychiatry and Behavioral Sciences at the George Washington University Medical Center in Washington, DC. He also is Director of the Psychiatry Residency Program and Director of the Psychiatric ConsultationaEURO"Liaison Service at George Washington University Hospital. As an educator, Dr. Griffith has developed a program of psychiatric residency training that balances biological and psychosocial therapies in the treatment of patients within their family, community, and cultural contexts. Currently, he provides psychiatric treatment for immigrants, refugees, and survivors of political torture at Northern Virginia Family Services in Falls Church, Virginia. He is a recipient of the Human Rights Community Award from the United Nations Association of the National Capital Area, the Margaret B. and Cyril A. Schulman Distinguished Service Award from the George Washington University Medical Center, the Psychiatrist of the Year Award from the Washington Psychiatric Society, the Distinguished Teacher Award from the George Washington University School of Medicine,and, most recently, the Creative Scholarship Award from the Society for the Study of Psychiatry and Culture.

Table of Contents

Introduction. When Religion Goes Bad: A Mental Health Problem?I. A Map for Navigating the Terrain of Religion1. What Sociobiology Explains about Destructive Uses of Religion 2. What Neurobiology Explains about Destructive Uses of Religion3. Setting the Stage: Opening Dialogue about Religious Life 4. Locating Personal Spirituality through Existential InquiryII. When Religious Life Propels Suffering5. Seeking a Parent in God: Clinical Problems from Insecure Attachments6. Seeking Security within the Flock: Clinical Problems from Social Hierarchy, Peer Affiliation, and Reciprocal Altruism 7. Asserting Primacy of Personal Spirituality over Sociobiological Religion8. The Religious Who Protect Only Their Own: Clinical Problems from Peer Affiliation, Kin Recognition, and Social ExchangeIII. When Mental Illness Infiltrates Religious Life9. Religion That Is a Voice for Mental Illness 10. Dark Nights and Exaltation: Religion Distorted by a Mood Disorder11. Worlds Confused: Religion Disorganized by Psychosis 12. Fear and Dread: Religion Shrunken by an Anxiety DisorderIV. A Clinician's Stance13. Finding a Place to Stand: Conversing with Religiously Determined Patients

Additional information

Religion That Heals, Religion That Harms: A Guide for Clinical Practice by James L. Griffith
James L. Griffith
Used - Very Good
Guilford Publications
Book picture is for illustrative purposes only, actual binding, cover or edition may vary.
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