{"title":"Library Of Ethics And Applied Philosophy","description":"\u003cp\u003eDelve into complex moral questions with the Library of Ethics and Applied Philosophy. Explore diverse perspectives on today's pressing issues, perfect for students and thinkers alike. Browse the series!\u003c\/p\u003e","products":[{"product_id":"imperceptible-harms-and-benefits-book-mj-almeida-9789401058063","title":"Imperceptible Harms and Benefits","description":"The papers collected here represent the most recent work on a much­ neglected problem in practical reasoning. It is the problem of imperceptible harms and benefits. It is perhaps better to characterize the problem as a collection of puzzles or paradoxes, since those who deny the existence (or possibility) of imperceptible decrements (or increments) face problems no less perplexing than those who affinn their existence. 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It explores honestly some of the current challenges and dilemmas that INGOs face, and also suggests some new ideas for meeting these challenges. 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It does so on the basis of the three interrelated topics of time, life and memory. Henri Bergson (1859-1941) was one of the most widely read philosophers of his era. The European public was seeking for answers to questions of the soul and the nature of life and fitting within a historical niche between intellectual rationalism and intuitive spiritualism, his writings drew much attention.   This work focuses on the relevance of his philosophy for developments in exact sciences today. The discussion of  physics in relation to the abstract and the concrete, the life sciences in relation to concepts of life in relation tonew and emerging biotechnology, and the neurosciences in relation to the dual nature of human identity,  focuses on one main topic: time. 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What exactly this respect entails, however, is far less uncontroversial. In this book, Van der Rijt argues powerfully that this respect for persons’ moral agency must also encompass respect for their subjective moral judgments – even when these judgments can be shown to be fundamentally flawed.   Van der Rijt scrutinises the role persons’ subjective moral judgments play within the context of coercion and domination.  His fresh, original analysis of Kant’s third formulation of the Categorical Imperative reveals how these judgments are intimately connected to a person’s dignity. The result is an insightful new account of coercion, a novel Kantian reformulation of the republican notion of non-domination and a compelling, innovative argument in favour of retributive justice.  \"In this admirably clear and insightful work, Van der Rijt develops an original account of coercion and dignity. On the basis of his analysis of the relation between these two concepts, he also provides an intriguing new angle on the nature of republicanism. I recommend this book to anyone interested in freedom and power and their roles in normative political theory.\"  Ian Carter - University of Pavia  \"In this carefully argued and original study Jan-Willem van der Rijt offers an analysis of coercion, a broadly Kantian argument that coercion is an affront to dignity, and an illuminating contrast with Philip Pettit's republicanism. A most welcome contribution.\"  Thomas E. 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Thus he has greatly influenced bis many students (he co-supervised fourteen doctoral theses) and bis colleagues, bothin the Netherlands and abroad. Moreover, he was one of the first moral philosophers in the Netherlands, and even in Europe, to be involved in environmental ethics and in animal and veterinary ethics.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52410309083409,"sku":"NLS9789401571258","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789401571258.jpg?v=1758777563"},{"product_id":"personal-and-moral-identity-book-aw-musschenga-9781402007644","title":"Personal and Moral Identity","description":"The subject of personal and moral identity is at the centre of interest, not only of academic research within disciplines such as philosophy and psychology, but also of everyday thinking. This is why the Neth- erlands School for Research in Practical Philosophy and the Institute for Ethics of the Vrije Universiteit in Amsterdam took the initiative to bring together scholars from various disciplines, interested in the subject. The expert-seminar on 'Personal and Moral Identity' took place from 12-14 January 1999. Financial contributions from the Vrije Universiteit, the Dutch Scientific Organisation (NWO) and the Royal Dutch Academy for the Sciences (KNA W) made the event possible. The chapters in this book either go back to papers presented at the seminar or were written afterwards by participants, inspired by the discussions that took place during the seminar. We are very grateful to Dr. Hendrik Hutter for his assistance in editing the texts and making the manuscript camera-ready. December 2001, The Editors. 1 Introduction Albert W. Musschenga Although scholars studying the identity of persons usually address diverging issues and have different research agendas, there is a grow- ing awareness that one may benefit from insights and results present in other disciplines dealing with that subject. 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(An agent is guided by reasons if she determines what to do in light of the reasons. ) Suppose then that a nor- mative theory says that it is supremely desirable, or that it rationally ought to be the case, that agents act in a way that maximizes the general utility, but that (since the general utility is never in fact maximized by those who pay attention to it) considerations of the general utility should play no role in the agents' deliberation. 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The Holocaust, like the Cambodian genocide, or those in Rwanda and Srebrenica, exemplifies what have come to be known as the 'never again' situations. After these events, we looked back each time, with varying degrees of incomprehension, horror, anger and shame, asking ourselves how we could possibly have let it all happen again. And yet, atrocity crimes are still rampant. After Rwanda (1994) and Bosnia-Herzegovina (1992-1995), came Kosovo (1999) and Darfur (2003). In our present-day world, hate crimes motivated by racial, sexual, or other prejudice, and mass hate such as genocide and terror, are on the rise (think, for example, of Burma, Zimbabwe, Sri Lanka and North Korea). A critical revaluation of the conditions of possibility of ethical agency is therefore more necessary than ever. This volume is committed to the possibility of 'never again'. It is dedicated to all the victims - living and dead - of what Levinas calls the 'sober, Cain-like coldness' at the root of all crime against humanity, as much as every singular crime against another human being .","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52425211707665,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52425212297489,"sku":"NLS9789048181100","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789048181100.jpg?v=1759154191"},{"product_id":"moral-beliefs-and-moral-theory-book-mg-forrester-9781402006876","title":"Moral Beliefs and Moral Theory","description":"Some time ago I wrote a book (Moral Language, 1982) in which I argued that moral judgments are capable of being true ('truth-apt,' to use a current phrase, or descriptive and having truth-value, to use a more traditional term), that the methods of discovering moral facts are fundamentally similar to those of discovering non-moral facts, and that moral judgments may be true. 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As always, his perspective may be described  as Kantian; and, indeed, this collection contains the first extended  piece of Kant scholarship that he has done in years: a long essay on  Kant on theory and practice.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52425823944977,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52425824665873,"sku":"NLS9780792352754","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9780792352754.jpg?v=1759155912"},{"product_id":"imperceptible-harms-and-benefits-book-mj-almeida-9780792364641","title":"Imperceptible Harms and Benefits","description":"The papers collected here represent the most recent work on a much- neglected problem in practical reasoning. It is the problem of imperceptible harms and benefits. 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As the concept of human dignity itself crosses disciplinary boundaries, this is mirrored in the unique range of perspectives brought by the book's European and American contributors - in philosophy and ethics, law, human rights, literature, cultural studies and interdisciplinary research. This volume will be of interest to social and moral philosophers, legal and human rights theorists, practitioners and students.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52428478415121,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52428479234321,"sku":"NLS9789048196609","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789048196609.jpg?v=1759164267"},{"product_id":"rationality-virtue-and-liberation-book-stephen-petro-9783319346540","title":"Rationality, Virtue, and Liberation","description":"This book explores the overlooked but vital theoretical relationships between R. M. Hare, Alan Gewirth, and Jürgen Habermas. The author claims their accounts of value, while failing to address classic virtue-theoretical critiques, bear the seeds of a resolution to the ultimate question “What is most valuable?” These dialectical approaches, as claimed, justify a reinterpretation of value and value judgment according to the Carnapian conception of an empirical-linguistic framework or grammar. Through a further synthesis with the work of Philippa Foot and Thomas Magnell, the author shows that “value” would be literally meaningless without four fundamental phenomena which constitute such a framework: Logical Judgment, Conceptual Synthesis, Conceptual Abstraction, and Freedom. As part of the 'grammar of goodness,' the excellence of these phenomena, in a highly concrete way, constitute the essence of the greatest good, as this book explains.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52428678299921,"sku":"NLS9783319346540","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9783319346540.jpg?v=1759164858"},{"product_id":"ethics-after-anscombe-book-dj-richter-9780792360933","title":"Ethics after Anscombe","description":"How, if at all, can we do moral philosophy in the light of the radical critique made by Elizabeth Anscombe in Modem Moral Philosophy? Among the principal theses of this essay is that ethical thinking (that of philosophers and others) suffers from a widespread appeal to incoherent uses of terms such as 'obligation, ' 'ought, ' 'right' and 'wrong. ' In this book I first explain and evaluate her thesis and the argument for it, and I then confront the challenge it poses: what ways are there of doing moral philosophy that avoid the kind of incoherence to which she has drawn our attention? The best way to show how it is possible for us to think about ethics is to demonstrate how to do so, using actual cases. This book therefore combines the critical study of central theoretical issues about ethics, in the first half, with concrete examination of serious practical issues, in the second. Following Dostoyevsky's Ivan Karamazov, it is often said that if God does not exist then everything is permitted. This is not literally the case, since God cannot permit anything if He does not exist, and those of us who do exist do not permit everything, or at least our parents, employers, and governments do not. 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This important topic has not commanded the attention it deserves owing to what is perhaps a prevalent assumption that freedom leaves judgments concerning good and evil largely unaffected. The central aim of this book is to dispute this assumption by arguing for the relevance of free will to the truth of two sorts of such judgment: welfare-ranking judgments or judgments of personal well-being (when is one's life intrinsically good for the one who lives it?), and world-ranking judgments (when is a possible world intrinsically better than another?). The book also examines free will’s impact on the truth of such judgments for central issues in moral obligation and in the free will debate. 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