The Confucian-Legalist State
The Confucian-Legalist State
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Résumé
The Confucian-Legalist State proposes a new theory of social change and, in doing so, analyzes the patterns of Chinese history, such as the rise and persistence of a unified empire, the continuous domination of Confucianism, and China's inability to develop industrial capitalism without Western imperialism.
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The Confucian-Legalist State by Dingxin Zhao
The Confucian-Legalist State analyzes the history of China between the 11th century BCE and 1911 under the guidance of a new theory of social change. It centers on two questions. First, how and why China was unified and developed into a bureaucratic empire under the state of Qin in 221 BCE? Second, how was it that, until the nineteenth century, the political and cultural structure of China that was institutionalized during the Western Han dynasty (206 BCE - 8 CE) showed great resilience, despite great changes in demography, socioeconomic structure, ethnic composition, market relations, religious landscapes, technology, and in other respects brought by rebellions or nomadic conquests? In addressing these two questions, author Dingxin Zhao also explains numerous other historical patterns of China, including but not limited to the nature of ancient China's interstate relations, the logics behind the rising importance of imperil Confucianism during the Western Han dynasty and behind the formation of Neo-Confucian society during the Song dynasty (960-1279 CE), the changing nature of China's religious ecology under the age of Buddhism and Neo-Confucianism, the pattern of interactions between nomads and sedentary Chinese empires, the rise and dominance of civilian government, and China's inability to develop industrial capitalism without the coercion of Western imperialism.
A surprisingly rich new macro-historical approach to Chinese civilization... This wide-ranging work of thoughtful analysis is as refreshing as it is sound, and will repay the reading of anyone interested in understanding China. * Russell Kirkland, University of Georgia *
no earlier historians of the modernization school have attempted to make their case with such a thorough discussion of all of history (with the exception of Mark Elvin, who saw a revolution on all fronts in the middle period and stagnation thereafter); have done so in a manner that casts new light on the interpretation of early history; or have taken early modern Europe as a comparative frame for all of China's history. It is a strong defense of the liberal position in China today against those scholars and politicians who claim that China's future can be positively related to its past. * Peter K. Bol, American Historical Review *
no earlier historians of the modernization school have attempted to make their case with such a thorough discussion of all of history (with the exception of Mark Elvin, who saw a revolution on all fronts in the middle period and stagnation thereafter); have done so in a manner that casts new light on the interpretation of early history; or have taken early modern Europe as a comparative frame for all of China's history. It is a strong defense of the liberal position in China today against those scholars and politicians who claim that China's future can be positively related to its past. * Peter K. Bol, American Historical Review *
Dingxin Zhao is Professor of Sociology at the University of Chicago and the author of several books, including the award-winning Power of Tiananmen (University of Chicago Press, 2001).
| SKU | Non disponible |
| ISBN 13 | 9780199351732 |
| ISBN 10 | 0199351732 |
| Titre | The Confucian-Legalist State |
| Auteur | Dingxin Zhao |
| Série | Oxford Studies In Early Empires |
| État | Non disponible |
| Type de reliure | Hardback |
| Éditeur | Oxford University Press Inc |
| Année de publication | 2015-12-10 |
| Nombre de pages | 472 |
| Note de couverture | La photo du livre est présentée à titre d'illustration uniquement. La reliure, la couverture ou l'édition réelle peuvent varier. |
| Note | Non disponible |