Burning to Read by James Simpson
This book details the sourcesand profound consequencesof 16th-century Christian fundamentalism. Simpson focuses on the cultural transformation in England that allowed common people to read the Bible for the first time. The last wave of reading provoked 150 years of violent upheaval; as we approach a second wave, this book alerts us to our peril.
Burning to Read is a landmark in the study of fundamentalismIn James Simpson's radical reassessment, the Protestant Reformation appears not as a parent of the Enlightenment, but rather as a progenitor of the extreme and intolerant literalism that has seized every major world religion today. Written with passion as well as scholarly authority, this is a compellingly readable and utterly persuasive study of a critical moment in world history. -- Amitav Ghosh
How do we read religious books, what meanings do we take from them, and how did we come by these meanings? The history of reading scriptural texts has a renewed public importance. No period is more in need of fresh appraisal and insight than the Reformation. The way people read then informs how we read now. James Simpson's book could not be more timely: passionate, controversial, uncompromisingly frank, it partakes of the same energies as the sixteenth-century debates at the same time as it illuminates them. It is a book that demands to be read, and ruminated upon, as religious belief once again rages around us. -- Brian Cummings, Professor of English, University of Sussex
Drawing deeply on the history of biblical translation and of English literature from Tyndale through Thomas More to Henry Howard, Earl of Surrey, Simpson's story often challenges conventional readings of the history of biblical interpretation. * Publishers Weekly *
A polemic of incandescent force. -- Boyd Tonkin * The Independent *
James Simpson's unremittingly clever new book suggests we re-examine the early 16th century in order to make sense of contemporary culture. His aim, however, is to disabuse us of the assumption that modern liberalism can lay claim to unproblematic origins in the Protestant Reformation. -- Marcus Nevitt * Daily Telegraph *
The English Reformation is commonly held to have provided the intellectual basis for modern liberalism. James Simpson's fascinating revisionist account turns that traditional picture on its head. Here, the Lutherans appear as the forerunners of a dangerous fundamentalism, and the traditionalists display far more intellectual sophistication than is usually supposed. * London Review of Books *
What makes this study distinctive is its alertness to connections between past and present, and its sympathetic re-evaluation of church traditions as a force that moderates the divisive effects of uncontrolled scriptural interpretation, drawing on such classic studies as George Tavard's Holy Writ or Holy Church?...One hopes its message will be heard well beyond Reformation studies. -- Alison Shell * Church Times *
Simpson explores a familiar subject--the early-16th-century debate over vernacular scripture--from a surprising angle. -- E. D. Hill * Choice *
James Simpson has dug up a large, complicated truffle, which he examines in precise, revealing detail. In Burning to Read, this erudite and original student of later medieval and Renaissance literature focuses on a single, well-defined episode: the role of books, and more particularly the reading of the Bible, in the English Reformation...His subtle, intense, beautifully written essay helps the reader to understand, historically and existentially, why seemingly reasonable people end up burning books and executing readers. Burning to Read is a book that matters, not only for specialists in the Renaissance and Reformation, but also for the general reader. All of us, after all, now inhabit a world that uses some of Sir Basil Blackwell's beloved, beneficent books as weapons, and punishes others as if they were rebels and heretics. -- Anthony Grafton * Times Literary Supplement *
How do we read religious books, what meanings do we take from them, and how did we come by these meanings? The history of reading scriptural texts has a renewed public importance. No period is more in need of fresh appraisal and insight than the Reformation. The way people read then informs how we read now. James Simpson's book could not be more timely: passionate, controversial, uncompromisingly frank, it partakes of the same energies as the sixteenth-century debates at the same time as it illuminates them. It is a book that demands to be read, and ruminated upon, as religious belief once again rages around us. -- Brian Cummings, Professor of English, University of Sussex
Drawing deeply on the history of biblical translation and of English literature from Tyndale through Thomas More to Henry Howard, Earl of Surrey, Simpson's story often challenges conventional readings of the history of biblical interpretation. * Publishers Weekly *
A polemic of incandescent force. -- Boyd Tonkin * The Independent *
James Simpson's unremittingly clever new book suggests we re-examine the early 16th century in order to make sense of contemporary culture. His aim, however, is to disabuse us of the assumption that modern liberalism can lay claim to unproblematic origins in the Protestant Reformation. -- Marcus Nevitt * Daily Telegraph *
The English Reformation is commonly held to have provided the intellectual basis for modern liberalism. James Simpson's fascinating revisionist account turns that traditional picture on its head. Here, the Lutherans appear as the forerunners of a dangerous fundamentalism, and the traditionalists display far more intellectual sophistication than is usually supposed. * London Review of Books *
What makes this study distinctive is its alertness to connections between past and present, and its sympathetic re-evaluation of church traditions as a force that moderates the divisive effects of uncontrolled scriptural interpretation, drawing on such classic studies as George Tavard's Holy Writ or Holy Church?...One hopes its message will be heard well beyond Reformation studies. -- Alison Shell * Church Times *
Simpson explores a familiar subject--the early-16th-century debate over vernacular scripture--from a surprising angle. -- E. D. Hill * Choice *
James Simpson has dug up a large, complicated truffle, which he examines in precise, revealing detail. In Burning to Read, this erudite and original student of later medieval and Renaissance literature focuses on a single, well-defined episode: the role of books, and more particularly the reading of the Bible, in the English Reformation...His subtle, intense, beautifully written essay helps the reader to understand, historically and existentially, why seemingly reasonable people end up burning books and executing readers. Burning to Read is a book that matters, not only for specialists in the Renaissance and Reformation, but also for the general reader. All of us, after all, now inhabit a world that uses some of Sir Basil Blackwell's beloved, beneficent books as weapons, and punishes others as if they were rebels and heretics. -- Anthony Grafton * Times Literary Supplement *
James Simpson is a renowned scholar of the English Middle Ages and the Reformation. He is the Donald P. and Katherine B. Loker Professor of English at Harvard University, and the author of many books, including the critically acclaimed Burning to Read.
| SKU | Unavailable |
| ISBN 13 | 9780674046122 |
| ISBN 10 | 0674046129 |
| Title | Burning to Read |
| Author | James Simpson |
| Condition | Unavailable |
| Binding Type | Paperback |
| Publisher | Harvard University Press |
| Year published | 2010-05-01 |
| Number of pages | 368 |
| Prizes | Nominated for Phyllis Goodhart Gordan Book Prize 2009, Nominated for PROSE Awards 2007, Nominated for Award for Excellence in the Study of Religion 2008, Nominated for John Gilmary Shea Prize 2008, Nominated for Distinguished Book Award - Sociology of Religion 2009 |
| Cover note | Book picture is for illustrative purposes only, actual binding, cover or edition may vary. |
| Note | Unavailable |