David Foster Wallace (1962-2008) was bored by religion. That he eventually hanged himself speaks to either his lack of concern about the afterlife or severe mental illness, or perhaps both. Wallace's readers find much evidence of spirituality in his work, particularly in Infinite Jest, his grand book, which throughout refers to AA, Wallace's spiritual guide. In his talks and throughout his writing, Wallace took the philosophical view that those who worship stuff, money, or sex will eventually come up empty, but those who worship a higher power will find themselves with something real. Wallace was forced into AA in a halfway house, but he continued to participate through much of his life. And through his study of philosophy he developed the idea that humans, as humans, must have a God to ask for help-because they cannot help themselves. This is a conversation with Christianity one rarely sees from deep intellectuals, other than Marilynne Robinson, and the subject has been given too little attention in Wallace's work. Summing Up: Recommended. * CHOICE *
Wallace's work is deeply attuned to the pain of being human. And, like any good nun or bodhisattva, he is especially attuned to the exquisite, self-imposed forms of suffering that we wreck upon ourselves in the privacy of our own heads. While Wallace's tentative responses to this suffering never quite invoke God, this collection clearly demonstrates that the questions he's perpetually posing couldn't be more religious. * Adam S. Miller, Professor of Philosophy, Collin College, USA, and author of The Gospel According to David Foster Wallace (2016) *
Drawing on the thought of a range of theologians, archival research, biography, and astute literary criticism, the essays in this collection initiate a vibrant and vital conversation on spirituality in Wallace's life and work. * Robert L. McLaughlin, Professor of English, Illinois State University, USA *
These are valuable essays, several of them especially rich in their examination of Wallace's archive, correspondence, and intertexts. Wallace restlessly combined theology, philosophy, mysticism, and an uncanny understanding of human awareness to create hybrid religious experiences for his characters. This collection bears compelling witness to his quest. * Jeffrey Severs, Associate Professor of English, The University of British Columbia, Canada, and author of David Foster Wallace's Balancing Books: Fictions of Value (2017) *
If it's possible to be a reluctant spiritual writer, David Foster Wallace might fit the bill. His work has been received as veritable instructions for living. This collection of essays does justice to the existential import of Wallace's oeuvre without co-opting him for a religious commitment he never made. The book exhibits a remarkable range of attention and sensibility. * James K.A. Smith, Professor of Philosophy, Calvin University, USA, and author of You Are What You Love: The Spiritual Power of Habit (2016) and On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts (2019) *
Anyone interested in questions about interpretive strategies and what might count as evidence for a particular interpretation of a written work (fictional or nonfictional) will appreciate this collection. * Reading Religion *
