This is an insightful critique of our dysfunctional economic system, informed by Buddhist principles. Magnuson shows that the reforms usually proposed cannot alleviate the basic problem: a system that is self-destructive because it institutionalizes greed. And he offers a way forward implied by Buddhist teachings. David Loy, author of The Great Awakening: A Buddhist Social Theory
a creative approach to understanding our world and will motivate and inspire you as a Buddhist, citizen, and human being. - Tricycle
Magnuson presents an ethical critique of conventional economics based in Buddhist principles, offering a hopeful and creative path to system stability, personal satisfaction, and liberating transformation. Stephanie Kaza, Professor emerita, University of Vermont
From Greed to Wellbeing is a tour de force. If you really want to get a close look at the socioeconomic merry-go-round we've been on since 1776 (and before), this is the book for you. Review by Morris Berman on Amazon.com
Joel Magnuson skillfully applies Buddhist teachings to quench the flames of greed, hatred, and delusion that are consuming our world. Christopher Queen, Harvard University, Editor of Engaged Buddhism in the West.
Institutionalist economist, Joel Magnuson, is a man with passion, a man on a mission. He offers a stinging critique of hegemonic capitalistic practices, especially of the vagaries of the banking and financial sectors, and the reductionist calculations of the official GDP, and proposes remedies based in socially engaged Buddhism to help us avoid the cyclical crises that plague this sector and the entire social body. He skillfully analyzes how the three fires long recognized by the Buddha-greed, aggression and delusion-fuel all manners of fads, bubbles, and panics in our individual and collective behavior. Magnuson shows from various angles and with a wealth of examples how defiled perceptions of self and reality feed economic toxicity and general suffering. He is at his inspired best when he details how our witless attachment to mental fiction plays itself out through social institutions such as money, credit, or formal institutions such as the Feds. He carefully demonstrates the sad straight line running from individual craving and covetousness to collective celebration of greed (the reification of ignorance) to institutionalization of greed by social structures, and finally to the cynical protection of greed and banksters (moral hazard) by political actors and governmental agencies. To remedy such dire situations, he calls for wholesomeness at the individual level, for locally-owned community banks, for holistic accounting aggregates to measure human happiness, and for what may be broadly termed social responsibility and an ethical economy. Since self and society are inseparable parts of the same complex whole, Prof. Magnuson reminds us to both meditate and chop wood and carry water in the conditions of our age. Indeed, the practice of the dharma is by essence connected to our social selves and our mission in society, and asks us to address both individual and collective, both gross and subtle dukkhas. His is a prudently optimistic perspective, as he draws on many examples of socially-engaged Buddhism, such as Bernie Glassman's Greyston Bakery or Thich Nhat Hanh's Order of Interbeing, to get us out of our state of somnambulant apathy and toward a better society. Magnuson proposes a commendable yet difficult journey toward personal enlightenment, a more humane economy, and a better future. Michel Gueldry, PhD, Professor, International Relations and Sustainability Studies, Middlebury Institute of International Studies, California
Restructuring individual consciousness and restructuring society are complementary activities, and both are desperately needed. This new book from Joel Magnuson shows us how to do this. Sulak Sivaraksa, author and founder/chair of International Network of Engaged Buddhists
