Structuralism and Poststructuralism for Beginners

Structuralism and Poststructuralism for Beginners by Donald D Palmer

What is Structuralism? How is it possible? And once the structures of Structuralism have been discovered, how is Poststructuralism possible?

Thus begins Don Palmer's Structuralism and Poststructuralism For Beginners. If Nobel or Pulitzer ever made a prize for making the most difficult philosophers and ideas accessible to the greatest number of people, one of the leading candidates would certainly be Professor Don Palmer. From his Sartre For Beginners and Kierkegaard For Beginners to his Looking at Philosophy, author/illustrator Don Palmer has the magic touch when it comes to translating the most brutally difficult ideas into language and images that non-specialists can understand.

In its less dramatic versions, writes Palme, structuralism is just a method of studying language, society, and the works of artists and novelists. But in its most exuberant form, it is a philosophy, an overall worldview that provides an account of reality and knowledge. Poststructuralism is a loosely knit intellectual movement, comprised mainly of ex-structuralists, who either became dissatisfied with the theory or felt they could improve it.

Structuralism and Poststructuralism For Beginners is an illustrated tour through the mysterious landscape of Structuralism and Poststructuralism. The book's starting point is the linguistic theory of Ferdinand de Sausser. The book moves on to the anthropologist and literary critic Claude L vi-Strauss; the semiologost and literary critic Roland Barthes; the Marxist philosopher Louis Althusser; the psychoanalyst Jacques Lacan; the deconstructionist Jacques Derrida. Learn among other things, why structuralists say:

• Reality is composed of not Things, but Relationships
• Every object is both a presence and an absence
• The total system is present in each of its parts
• The parts are more real than the whole

The book concludes by examining the postmodern obsession with language and with the radical claim of the disappearance of the individual - obsessions that unite the work of all these theorists.